lowlyman
posted on Apr 03, 2008 - 01:46 PM
Truth.Seeker
I don't know how you can make the arguments that you are making, no matter how logically correct/incorrect they are. For instance, how can you say the following in a Christian spirit:
"So, as long as there are humans, the theological importance of seeing nature in "harmony" is not important."
I thought the whole purpose of man is to be in harmony with all creatures, nature included.
From Truth.Seeker:Bishoy,
How about this: since Nature is so precious, all of us are wrong to have built anything. Even better, let me go to the other extreme, since everything we do to nature is from nature itself, than everything is fine. Since God created all things, then everything is good. Carbon monoxide is just Carbon and Oxygen put together. Cars are made from metals taken from nature, etc.
With regards to your quotes. All the saints are pointing to the fact that God created everything. That's not news. To make your point you should use Romans I, where St. Paul says that we know that God exists by "the things that are made." That's what St. Augustine is getting at.
No environmental impact will "change that." Because WE are the most complex thing that He has made. So, as long as there are humans, the theological importance of seeing nature in "harmony" is not important.
There's not a separate "Book of Nature" apart from the Bible, the saints get everything they wrote from the Bible.
2. And the point is? If genesis 2 is about the preciousness of the environment, God wouldn't have destroyed it when He destroyed man in the flood. Simple.
3. Thank you for finding the verse for me. Why to let the land rest? "so that the poor of your people may eat; and what they leave the wild animals may eat." Nothing to do with the environment.
4. Creation is not rational. If you're not rational you can't enter into a covenant. You can't enter into anything.
5. It's straight up heterodoxy to say that Christ came to save the environment. The "world" here is referring to Jews and Gentiles, not the planet Earth. The "all things" you're mentioning is talking about Earth AND Heaven, including, humans, angels, the 24 priests, the beasts, etc...They're not all human, so the Apostle couldn't just say, "gather all people." Read the verses in context.
6. In Romans 8, St. Paul is talking about humans and humans only, by "all of creation" he means Christians and non-Christians alike. Here:
18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. 19 For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; 21 because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. 22 For we know that the whole creation groans and labors with birth pangs together until now.
"that the whole creation groans and labors with birth pangs together until now." If your interpretation is correct, than apparently trees groan with birth pangs. Interesting.