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God's Resurrection

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mikokiko

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posted on Jun 29, 2008 - 06:14 AM

I was just wondering what reasons you guys have for believing in the historical event of the rising of Jesus of Nazareth from the death. This event is so critical to our faith, because it is the very basis on which every other thing is built. If it is false, then our religion is false, and the disciples were nothing but mere frauds. If it is true, then it is the single most greatest event in the universe's entire time line of history. As St. Paul himself said: "And if Christ is not risen, then our preaching is empty and your faith is also empty. Yes, and we are found false witnesses of God, because we have testified of God that He raised up Christ, whom He did not raise up—if in fact the dead do not rise. And if Christ is not risen, your faith is futile; you are still in your sins! If in this life only we have hope in Christ, we are of all men the most pitiable." (1 Corinthians 15:14-15, 17-18)

So it would be great if you could give your reasons in believing it. The best evidence for anything historical is always internal. Because it proves the genuineness of the claims made. Please, nobody respond with: "YOU JUST HAVE TO BELIEVE IT ON FAITH!!" Because I do believe it, but my faith is built on rational evidence. It isn't just arbitrary, just because I just happen to believe it.

Your replies are greatly appreciated.

God Bless

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Iqbal

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posted on Jun 29, 2008 - 08:22 AM

Because I do believe it, but my faith is built on rational evidence.

*shudders*

.........

Not sure where to begin: your highly unOrthodox understanding of faith, or your highly unOrthodox approach to the Resurrection... Confused

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epchois_nai_nan

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posted on Jun 29, 2008 - 08:54 AM

Hey Miko

There is a REALLY good book on not only the Resurrection but the whole New Testament and how reliable it is. Its called the Case for Christ by Lee Strobel. (The author was an athiestic legal journalist who set out to legally find out if Christianity had any plausibility and ended up converting!) Here's a link to some info on it.

http://www.allaboutjesuschrist.org/the- ... christ.htm

That's actually where I got what I'm about to say...
You see, if the Resurrection was not a historical fact, then it was probably a myth that developed over many years. But, the Gospels which all attest to the fact that Jesus rose from the dead, were all written soon after 33 AD (when Jesus was crucified). That means that the idea that Jesus arose from the dead was not added later over many years, but an original part of early Christian doctrine.
How do we know the gospel's were constructed soon after Christ's death? One of the simplest reasons is, the book of Acts ends abruptly; with Paul under house arrest. It does not mention that he was put to death soon after. This means that the book of Acts was written BEFORE St. Paul was executed, ie in 66 AD. Now Acts is only the second section of a two part series, the Gospel of Luke being the first. Meaning that Luke was written before 66 AD. Furthermore, Luke borrows from the Gospel of Mark, as does Matthew. So the very latest any of the synoptic gospels could have been written is 66 AD. Is 33 years enough for such a fanciful myth to have developed?

The book then goes on to detail other sources of the time that confirm the gospel's claims and a whole host of other evidence. I REALLY recommend it, its a great book and a must have for any Christian if you ask me. You can get it on Amazon for not much.

One of the other things that really comforts me is this verse:
"For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Peter, and then to the Twelve. After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep." I Corinthians 15: 3-8

When Paul says "most of whom are still living" he is making some pretty bold claims. Its as if he's saying "If you don't believe me go ask them for yourselves". He's doing what we would do if we wanted to convince someone of the Virgin's appearance at Zeitun; we would refer them to HUNDREDS of people who saw her!

Hope that helps!

God Bless

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epchois_nai_nan

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posted on Jun 29, 2008 - 09:05 AM

Lqbal,

Isn't all our faith based on rational evidence? Why would God ask us to believe in Him when it was irrational to do so? Some people are content with just believing , but other (self admitted) have to examine all the facts carefully before throwing all of our belief into something. There is nothing wrong with that! God has nothing to hide!

God bless

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Iqbal

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posted on Jun 29, 2008 - 09:35 AM

Epchois nai nan,

Isn't all our faith based on rational evidence?

In Orthodoxy faith is likened to God in that it is the presupposition beyond all, and without any presuppositions. It cannot be built upon anything because it is the foundation of everything.

Why would God ask us to believe in Him when it was irrational

You are suggesting that either we base our faith on reason, or our faith is irrational. That’s clearly a false dichotomy.

That aside, don't you think your question is a little absurd in that it seems to suggest that God's purpose in asking for our faith is in account of its being 'rational'? Last time I checked, God wants our faith in Him simply because...it is in our best interest?

Some people are content with just believing , but other (self admitted) have to examine all the facts carefully before throwing all of our belief into something.

I am not sure what you mean by “just believing,” so I cannot comment on that. As to the last part of the sentence, I am not sure what it describes, but whatever it is, it cannot be called faith in the Orthodox context.

There is nothing wrong with that!

There is something severely wrong with anything that displaces faith as the foundation of true belief.

God has nothing to hide!

This we can agree on. Clearly we do not agree on the implications that follow, however.

Out of curiosity, what was the last Orthodox work you read on the subject of faith? If you don't want to answer, you don't have to; as long as the question prompts some self-reflection on the matter that's all that counts.

This is the problem with our faithful in the diaspora today…we’re spending too much time reading Lee Strobel that we are slowly forgetting the fundamentals of the Orthodox Faith. You are missing out on things more real and substantial than anything Lee Strobel can possibly offer you…believe me…

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mikokiko

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posted on Jun 29, 2008 - 08:21 PM

If I do not do the works of My Father, do not believe Me; but if I do, though you do not believe Me, believe the works, that you may know and believe that the Father is in Me, and I in Him. (John 10:37-38)

I apologize to you Iqbal. I could not read your last post, because I am not supposed to base my faith on reason, it's unorthodox. Please don't give me any reasons for believing, I just believe. I just do. There are no good or bad reasons for faith, we just believe because we MUST. But then again, by doing so you make the Lord of Truth a liar. For when the Jews said why should we believe that You are the Messiah? Why are You the Son of God? He didn't say: YOU JUST HAVE TO BELIEVE! Because that would even itself be a reason (a wrong reason, but nevertheless a reason). But He did give them a better reason, and He said: If I do not do the works of My Father, do not believe Me; but if I do, though you do not believe Me, believe the works, that you may know and believe that the Father is in Me, and I in Him. He gave them proof of His Divinity. Are we to not base our faith on substantive and rational evidence and proof? Or should we listen to your reasoning (on which you base your faith, btw), that we just have to believe.

Making belief irrational, in fact makes the word belief meaningless. We believe because we are driven by certain facts to do so. I believe a man was on the moon because of certain evidence. I believe Jesus of Nazareth was the living God because of certain rational evidence. Had the Apostles used such reasoning to persuade men, they would have been utter failures, and mere animals (for animals do not reason). But we see St. Paul speak to the Corinthians urging them that Christ really did rise from the death (giving history as proof).But it would be better for you to shut your mouth and cut your brain in half than to make statements saying we don't base our faith on reason (when we are using reasoning to make that claim in the first place).

God gave us an absolute and objective reality within us: logic, from which we work our way up to know all truth. But don't take us to the axioms of logic, because we only fall flat with our faces to the ground when we oppose them, because we oppose ourselves. So don't give me this idea that faith is somehow mutually exclusive with reason, or that faith is free of it. Faith is built on reason, and it is reasonable to believe that the Lord Jesus Christ is the Son of God. Don't take away the only thing that makes us human and unique in the animal kingdom.

This has nothing to do with defying Orthodoxy. In fact the real anti-intellectualists in Christendom, who have been making such claims as "you just have to believe" have been primarily coming from the Protestants. Don't put yourself in their position.

God Bless

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mikokiko

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posted on Jun 29, 2008 - 08:25 PM

If I do not do the works of My Father, do not believe Me; but if I do, though you do not believe Me, believe the works, that you may know and believe that the Father is in Me, and I in Him. (John 10:37-38)

I apologize to you Iqbal. I could not read your last post, because I am not supposed to base my faith on reason, it's unorthodox. Please don't give me any reasons for believing, I just believe. I just do. There are no good or bad reasons for faith, we just believe because we MUST. But then again, by doing so you make the Lord of Truth a liar. For when the Jews said why should we believe that You are the Messiah? Why are You the Son of God? He didn't say: YOU JUST HAVE TO BELIEVE! Because that would even itself be a reason (a wrong reason, but nevertheless a reason). But He did give them a better reason, and He said: If I do not do the works of My Father, do not believe Me; but if I do, though you do not believe Me, believe the works, that you may know and believe that the Father is in Me, and I in Him. He gave them proof of His Divinity. Are we to not base our faith on substantive and rational evidence and proof? Or should we listen to your reasoning (on which you base your faith, btw), that we just have to believe?

Making belief irrational, in fact makes the word belief meaningless. We believe because we are driven by certain facts to do so. I believe a man was on the moon because of certain evidence. I believe Jesus of Nazareth was the living God because of certain rational evidence. Had the Apostles used such reasoning to persuade men, they would have been utter failures, and mere animals (for animals do not reason). But we see St. Paul speak to the Corinthians urging them that Christ really did rise from the death (giving history as proof).But it would be better for you to shut your mouth and cut your brain in half than to make statements saying we don't base our faith on reason (when we are using reasoning to make that claim in the first place).

God gave us an absolute and objective reality within us: logic, from which we work our way up to know all truth. But don't take us to the axioms of logic, because we only fall flat on our faces to the ground when we oppose them, because we oppose ourselves. So don't give me this idea that faith is somehow mutually exclusive with reason, or that faith is free of it. Faith is built on reason, and it is reasonable to believe that the Lord Jesus Christ is the Son of God. Don't take away the only thing that makes us human and unique in the animal kingdom.

This has nothing to do with defying Orthodoxy. In fact the real anti-intellectualists in Christendom, who have been making such claims as "you just have to believe" have been primarily coming from the Protestants. Don't put yourself in their position.

God Bless

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Iqbal

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posted on Jun 29, 2008 - 11:10 PM

Mikoko,

It is clear my point has not been properly grasped by you. That was to be expected; you tend to lack careful discernment which accounts for why, even after my response to epchois nai nan, you insist on posing the same false dichotomy that he similarly tried to present—either we base our faith on reason or our faith is anti-intellectual/irrational. How absurd, really. The intrinsic nature of our faith, its secondary characteristics are another, and its foundational basis yet another. You seem to be incapable of making these conceptual distinctions—that is a difficulty that you need to deal with. I find no dishonour in education or reason per se, my contention is with the place and priority with which you conceive these things in relationship to faith. Even St Augustine, whose position in regard to the subject was largely neoplatonic and as such outside the general Orthodox tradition on the matter, declared credo ut intelligam. This should emphasise just how far-removed you are from the Orthodox understanding of faith.

There are no good or bad reasons for faith, we just believe because we MUST.

I never said there are no good reasons for the faith. Your misrepresentation makes you look foolish enough in the absence of the added sarcasm which only serves to reinforce it. Your problem is that you’re not as incisive in reading my posts as I am in creating them. That’s obviously going to create problems. Either you are going to have to read my posts more carefully—taking them to mean what they say, and not taking them to mean what they don’t say, or I am going to have to make repeated and unnecessary qualifications and disclaimers; I hope it’s as clear to you as it is to me that fairness dictates the former.

This has nothing to do with defying Orthodoxy.

A cursory glance of Orthodox literature on the subject makes very clear that your insistence to base faith in “rational evidence” is itself irrational and undermines the Orthodox experience. Do you want some reading material so as to be able to come to this realisation for yourself? You can start with St Philoxenus of Mabbug’s Ascetic Discourse on Faith. I would like to see you even dare to challenge this great Syriac Father on the matter. I would also like to see you dare accuse him of being "anti-intellectual" or "irrational"--assuming you know anything about his life and person.

He gave them proof of His Divinity.

Unfortunately for you, I choose to view the relevant verses in light of the context of the entire Scriptures and the entire Orthodox Faith which clearly precludes anyone from using this as an example to support the heterodox proposition that faith can be legitimately based on proof. When the Pharisees refused to acknowledge that Christ’s works attested to His Divinity, and instead suggested that the nature of his power was demonic, He accused them of what? Being unable to submit to reason? Being unable to take heed to the clear proof of His works? No, He accused them of blaspheming the Holy Spirit. St Paul confirms the very clear implication of the Lord Christ’s rebuke when he unequivocally declares that no one is able to truly confess Christ as Lord except by the Holy Spirit—not reason, not proof. Reason, dialectics etc. all these things are well and good, but their place is subsequent to the conviction of the Holy Spirit, and to the experiential realisation of these truths, not prior. As such they cannot be “the basis.”

As Orthodox, however, we go beyond the Scriptures; the entire life of the Church of which the Scriptures are a part and in which the Scriptures were born, is relevant context. Have you studied the Council of Nicaea? Probably not. There was a curious event that took place at that Council between a certain old shepherd and a philosopher. Consider it carefully. And, for all the arguments and apologetic treatises made by the Cappadocians—some of the great defenders of the Holy Trinity—and for all their academic education, they seemed to have a strikingly, almost diametrically opposed conception of faith than yourself.

I believe Jesus of Nazareth was the living God because of certain rational evidence.

Statements like that belong to Protestantism. Orthodoxy is experiential encounter with the person of the Lord Himself. “I believe in Jesus because I behold Him at Liturgy, in the Eucharist, in the ascetic and sacramental Life of the Church.” "Rational evidence" is but an incidental afterthought for the true Orthodox believer.

Had the Apostles used such reasoning to persuade men

So, is reason a tool of persuasion or the basis of faith? Surely you can understand the great leap that is being made between regarding reason the basis of faith to regarding a tool of persuasion.

God gave us an absolute and objective reality within us: logic, from which we work our way up to know all truth.

Not even logicians and mathematicians would agree that logic is ‘absolute and objective reality’; where do you come up with these silly claims? The only absolute and objective reality is God, precisely why direct experience of this reality constitutes the only substantial basis of faith.

So don't give me this idea that faith is somehow mutually exclusive with reason

I didn't. This is but your own fanciful reconstruction of my position arising, as I suggested above, from your own inability to read incisively.

Faith is built on reason

So you keep saying. It doesn’t become any less heteredox the more you repeat it I’m afraid. You can take such sentiments with you next time you plan on visiting a Protestant parish; please leave it outside the door before you plan on entering an Orthodox temple though.

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Publican

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posted on Jun 30, 2008 - 12:57 AM

An excellent text to read on the subject of faith that clarifies both of the positions presented by Iqbal and MikoKiko is found in Elements of Faith by Christos Yannaras. He touches at the heart of the subject at hand. I forgot the page number, but I'll post it when it in a little while.


_________________
"Fight the battle for your Heart" -- St. Antony the Great

"Sit in the presence of the Lord every moment of your life, as you think of him and recollect him in your heart." -- St. Isaac the Syrian

The greater the Knowledge of God, the greater the Love, and the greater the Love for God the greater the Knowledge, the greater the Love, the greater the Knowledge, the greater the Suffering.-- St. Silouan

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Iqbal

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posted on Jun 30, 2008 - 01:16 AM

Publican,

I am sure you aware of the fact that Yannaras, like other similarly great theologians and academics of the Eastern Orthodox tradition including Lossky, Archimandrite Vasileios, and Justin Popovic etc. strongly oppose the position propounded by mikokiko?

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Iqbal

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posted on Jun 30, 2008 - 02:42 AM

You know what, forum discussions have always been a waste of time as far as i'm concerned--I am opting out of this discussion at this point.

Anyone who wants to know the Orthodox understanding of Faith, please read St Philoxenus of Mabbug's Ascetic Discourses, Discourse 1: On Faith.

Anyone who wants to understand the nature of the relationship between Reason and Faith, please read HG Paulos Mar Gregorios' Cosmic Man where he expounds upon the theology of St Gregory of Nyssa in particular.

Anyone who wants to know the Orthodox understanding of the nature of knowledge according to St Isaac the Syrian: The Theory of Knowlege of St. Isaac the Syrian, by Justin Popovich.

Other readings:

St Gregory the Theologian's Theological Orations.
Georges Florovsky, ‘Revelation, Philosophy and Theology’, in Creation and Redemption, Collected Works
Vladimir Lossky, ‘Faith and Theology’, in Introduction to Theology

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Publican

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posted on Jun 30, 2008 - 01:49 PM

Iqbal,

Yes, I do. I was hoping miko would read the text himself and determine for himself what he thinks is best. Coming to your own conclusion is much more effective than having someone tell you what they think is right. Also, Yannaras metaphor of faith as a deepening personal ('face to face') relationship is very effective and I though it might be able to persuade him.

In any case, I do agree with you.

Michael


_________________
"Fight the battle for your Heart" -- St. Antony the Great

"Sit in the presence of the Lord every moment of your life, as you think of him and recollect him in your heart." -- St. Isaac the Syrian

The greater the Knowledge of God, the greater the Love, and the greater the Love for God the greater the Knowledge, the greater the Love, the greater the Knowledge, the greater the Suffering.-- St. Silouan

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mikokiko

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posted on Jul 01, 2008 - 09:36 AM

Iqbal, why is this a waste of time? At least address my points, and who knows maybe you'll win a soul over to the Truth, surely that won't be a waste of your time.
either we base our faith on reason or our faith is anti-intellectual/irrational. How absurd, really. The intrinsic nature of our faith, its secondary characteristics are another, and its foundational basis yet another.

Iqbal, you've misconstrued what I was saying. First off, I never said that we are Omniscient. We are not to reason out every single minute detail of Christianity before believing. That act in and of itself is unreasonable. Because to reason the faith entirely would take an infinite amount of time, and we would never know it, because we are not infinite. You forgot to read the word 'faith' in my post. I put my trust in the religion of the Trinity, because I have first seen Them to be reasonable. It would do you no harm to first picture yourself as an unbeliever. The Lord Himself gave reason for the Jews to believe in Him. He Himself said "Believe in Me based on these proofs that validate My very words. Put your trust in Me."

We weren't born out of our mother's wombs believing in Him. We were first lead by Reason (that is our free will) to believe and put our trust in Christ, because it is reasonable to do so. And it is through reason, that we call people back in accepting the Holy Spirit by reason. The implications of what you are saying makes null the writings of the Church Fathers to the Arians, the pagans, and the heretics. By reason I first see that putting my faith and obedience in Christ and all the teachings of His Church is reasonable.

Even St Augustine, whose position in regard to the subject was largely neoplatonic and as such outside the general Orthodox tradition on the matter, declared credo ut intelligam.


Don't you even see that you are using reason to justify this doctrine? Of course I believe in credo ut intelligam, because it is reasonable. As I have said before, we are not Omniscient. But God has given us limited free will and reason (by which to differentiate between the good and the evil), to accept Him of our own accord. After this, we begin to enter into a relationship from which we understand Him more and more.

When the Pharisees refused to acknowledge that Christ’s works attested to His Divinity, and instead suggested that the nature of his power was demonic, He accused them of what? Being unable to submit to reason? Being unable to take heed to the clear proof of His works? No, He accused them of blaspheming the Holy Spirit.

The gravest of sins, the blaspheming the Holy Spirit (rejecting Him), is itself unreasonable and illogical, that is it is the rejecting of submission to reason, the Infinite Reason of God-the Logos of Life. If it be a sin, then it is an unreasonable act, and in defiance with logic.

St Paul confirms the very clear implication of the Lord Christ’s rebuke when he unequivocally declares that no one is able to truly confess Christ as Lord except by the Holy Spirit—not reason, not proof.

You are missing a crucial part here. So crucial, that had you done it purposefully then you would be guilty of falling in the folly of the Protestants who claim that all that is necessary for salvation is God's grace. And what are we forgetting? The will of man. Free will, and with free will, we are given reason by which to judge goodness from evil, and right from wrong. Before God shoves His Spirit down our throats, we have to come to our senses to accept Him in our being. And indeed, believing in Him is reasonable and the work of rationality itself. It must first come from us, and when our wills work with the will of God, the work of grace becomes of effect in us.

“I believe in Jesus because I behold Him at Liturgy, in the Eucharist, in the ascetic and sacramental Life of the Church.”

It seems that here you've forgotten the meaning of the word 'because'. To say that something is "so and so" because, is to say that for this reason, or by reason of. Because is the word of Reason, it is the slogan of Logic, and the motto of Rationality. You've touched so much on reason that you've forgotten that the REASON you believe Christ, is because you've witnessed Him alive in Glory on His Altar. And this is exactly what shook the pagan world to its core in the first century, when the Apostles declared that they saw Him alive after His Divine death on that peaceful Sunday morning.

So, is reason a tool of persuasion or the basis of faith? Surely you can understand the great leap that is being made between regarding reason the basis of faith to regarding a tool of persuasion.
Your inquiry can be answered thus: If reason is the basis of faith, then it HAS TO BE the tool of persuasion. By claiming that the Apostles used reason to convert pagans to Christianity, is not to say that reason is "merely" a tool for persuasion. If Reason is the basis of faith, then we must be lead to faith by reason. Your logic here fails.

Not even logicians and mathematicians would agree that logic is ‘absolute and objective reality’; where do you come up with these silly claims?

Are you being serious here? I pray to God that you were being sarcastic, because you've just contradicted yourself. Like I said, when you take us to the axioms of logic, you will fall to the ground flat on your face, with no air to breathe from, when you oppose them. If logic is not objective then it is subjective. If it is subjective then true logic cannot be either right or wrong. If it is neither right or wrong, then what you say happens to be just what YOU think, and what I say happens to be what I think. You've just used logic to say that logic is subjective. That can only be right if it is objective. If it is not then an opposite claim can be just as valid.

But if your logic is right, then any opposing claims must immediately be declared false. I am sure you've seen how you reasoning here has miserable failed. Reason is a BIG word. a VERY BIG word. Anything that we OUGHT to do or believe is reasonable. If Reason be not objective, then your last statement is self-refuting. Now we might not have the Infinite Logic of God, the Logos of Life, but He has given us a limited capacity of being like Him (since we were created in His Image, the Lord Jesus Christ).

The only absolute and objective reality is God, precisely why direct experience of this reality constitutes the only substantial basis of faith.
Finally we can agree on something. Yes Morality is Objective because its true existence is in God Himself. He is the Perfect Moral Being of the Universe. And Reason is Objective, because it is found in the Wisdom of God Himself, our Lord Jesus Christ. Had reason not be found in God first, then all my words would have been mere babel.

Thank God my post didn't get accidentally deleted this time round!

God Bless

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Truth.Seeker

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posted on Jul 01, 2008 - 10:34 AM

Mikokiko is right and Iqbal is completely missing the point.

As for the original question (which doesn't seem like anyone answered):

BEFORE truly feeling the Holy Spirit and believing because of His existence and my relationship with Him, I took a rational approach to Christianity. Does what it say make sense? I put the Resurrection through the same test -

1) The Jews weren't able to provide Christ's body - that means it was no longer in the tomb. Add that to the Roman guards and the stone and seal on the tomb, there's not much left for regular human intervention.

2) When the Apostles were preaching, people who would've been around Christ physically were around. If the Apostles were making it up, it wouldn't have lasted a day.

3) It didn't even turn on whether Christ did what they said He did, but whether it was through the power of God or the devil. A house divided...

4) The #1 thing was the Aposltes' motivation for preaching - it couldn't have been material. They got beaten and killed for preaching Christ and His Resurrection. Being originally Jews, if they were making it up, they would believe what they're preaching is actual blasphemy and will end them up in hell. So, either they say Christ after the Resurrection and are telling the truth, or they have an incentive to get killed then go to hell.

Read what St. Paul told Agrippa or what St. Stephen said before his death. They were not saying, "God exists, believe." They gave them REASONS to believe. How about we do what the Apostle and First Deacon did instead of promoting an irrational approach to religion?

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Truth.Seeker

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posted on Jul 01, 2008 - 10:40 AM

And Iqbal, it's funny that you're telling someone to read about how heterodox his views are by referencing books, half of which, are written by people who belong to a church that has been excommunicated church for more than 1500 years.

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Truth.Seeker

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posted on Jul 01, 2008 - 10:42 AM

Regarding my first post - once you convince someone that God exists and is Christ, then the RATIONAL thing becomes, "God exists, He said so, believe." But you can't use that reasoning to prove to someone that God exists or that Christ is He. Then you'd be assuming your conclusion.

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Iqbal

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posted on Jul 01, 2008 - 12:37 PM

Mikokiko,

Iqbal, why is this a waste of time?

For one: because, as even your last post demonstrates, the points and arguments I am making are clearly beyond you. Half of what you've said bears no relevance to a thing i've said.

I can probably sum up the second part of my answer to this by responding to the following curious response of yours to my remarks on the nature of logic and mathematics:

Are you being serious here?

To be blunt, the problem underlying this sentiment is one you happen to share with Truth.Seeker (who expressed similar thoughts on the matter in a previous thread), in that you two regard yourselves more intelligent than you ought (prove me wrong by taking such criticism the way the book of Proverbs says a wise man would). While you two live in this fanciful and simplistic world where logic and mathematics are nicely packaged systems of absolute consistency and objectivity, those with doctorates in logic and mathematics confront the real world as they attempt to deal with the very real and challenging implications presented by Godel’s Incompleteness theorem and the Heisenberg Uncertainty Principle. Now neither mathematics nor logic are pertinent to my primary field of study; the issue happened to be incidental to the subject of a thesis I was preparing for a few years back which lead me to an article in the Fordham Urban Law Journal entitled, ‘Applying the laws of logic to the logic of law.’ But, like any serious student, I took it upon myself to engage with mathematicians and logicians on the subject to confirm and clarify my understanding of the matter under the guidance of their expertise. I wouldn't have dared to conjure up the audacity to question whether they were serious, nor would I have dared to condascendingly jump into a reductionist lecture on objectivity vs. subjectivity, because that would only have made me look like a fool.

Do yourself a favour, and instead of wasting your time (and a whole heap of web space) engaging in another full-blown exchange with Truth.Seeker about absolutely nothing and devoid of any substance, go read the works I referred you to, engage with professionals on those matters you‘re inclined to presume much about, and then I may consider seriously engaging with you. Until then, it’s a waste of time engaging with what is, in the absence of serious research and an honest engagement with the Fathers, no less than thoughtless and careless personal interpretation and unbridled conjecture wrapped in sophomoric sophistry.

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Iqbal

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posted on Jul 01, 2008 - 12:44 PM

Read what St. Paul told Agrippa or what St. Stephen said before his death. They were not saying, "God exists, believe." They gave them REASONS to believe.

And from this we are to infer that faith is based on reason? Simplistic reasoning cultivates stupidity.

How about we do what the Apostle and First Deacon did

How about we not pay much serious attention to an amateur armchair theologian’s private inferences from the Scriptures, and instead take the Orthodox approach and seek to understand the subject within the context of the entire Faith as expressed through the unanimous consensus of the God-bearing Fathers?

And Iqbal, it's funny that you're telling someone to read about how heterodox his views are by referencing books, half of which, are written by people who belong to a church that has been excommunicated church for more than 1500 years.

Given how invested the likes of Popovich and Lossky are in committing to the patristic tradition of the Church (Popovich’s work that I referred to is in fact exclusively concerned with the theology of St Isaac the Syrian), they’re certainly more trustworthy and reliable authorities on Orthodox teaching than you’ll ever be so long as you continue to insist on your personal and naïve understanding of things as primary authority (and that, my friend, is not funny, only sad).

Mikokiko certainly has much more to gain from reading them than wasting his time in yet another meaningless, unedifying and not to mention overwhelmingly dull, exchange with yourself.

If consulting Eastern Orthodox secondary sources really irks either yourself or mikokiko don’t hesitate to restrict yourselves to the OO sources I’ve mentioned; I wouldn’t have recommended the relevant OO and EO sources together had they not been complementary in the first place.

P.S. I hear rumours that the Church is considering addressing the matter of the Coptic language at the next Synodal gathering; how are preparations for the Armenian Church going? You know…the Armenian Church that regards the Armenian language no less, if not more, divinely instituted and sacred than Coptic (but ofcourse you were very well aware of that when you made those prudent remarks I allude to)?

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Iqbal

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posted on Jul 01, 2008 - 12:47 PM

Wow, even when I resolved to refuse to respond to the substance of further posts on the subject I find myself dragged into writing essays on methodology.

Well, it’s definitely time for me to drop out; for one, I would hate to interrupt the regular mikokiko vs. Truth.Seeker program... Wink

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CopticPeachUK

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posted on Jul 01, 2008 - 12:53 PM

Iqbal,

Do you think you could present your argument or point of view without attacking the other(s)?

You jump straight at people's throat and then get to know them afterwards. Its a sign of immaturity, and unfortunately, no matter how "foolish" someone may seem to you, you lose respect by being disrespectful towards others; even if you know more.

Pray for me,

CPUK

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Truth.Seeker

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posted on Jul 01, 2008 - 02:04 PM

Iqbal,

As someone who has BSs in Mathematics and Economics and a Ph.D. in Economics, with a particular emphasis on Economics and the Law, I can authoritatively tell you that the most dull thing about this forum is yourself. You want to consult with experts? Send me an e-mail. You remind me of Political Science majors in college who never grew up. That said, henceforth, I will live as if you don't exist. I.e. I won't even look at your posts, as that would do me a mental disservice.

P.S. faith is not based on reason - believing in a faith is based on reason. You are a peculiar character if you believe in something that doesn't make sense to you.

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CopticPeachUK

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posted on Jul 01, 2008 - 05:48 PM

Its a shame that knowledge doesn't buy you respect.

I don't understand this!! Our sunday school teachers in the UK all have degrees in theology and they are patient and never derogatory when they answer us. (and we burden them with questions!!).

Please PLEASE for the sake of everyone learning, try to learn how to pose questions, or your point of view in a civilised way.

By civilised I mean that you should never attack the person, but the thought or opinion can be corrected. You attack the person - directly.

Gosh.. God help those who come to Church looking for Christian fellowship and hit this thread.

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mikokiko

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posted on Jul 01, 2008 - 06:02 PM

Iqbal,
You've done absolutely nothing but bash both me and Truth.Seeker in your last posts. In fact, you didn't directly deal with any of the points I brought up at all. All you did was say you were wasting your time with an amateur who thinks he is more intelligent than what he really is. Let me point one thing out: I have always respected you as someone who was immensely knowledgeable, and have even learned a lot of things from you. However the way in which you bash what I wrote is devoid of logic. First off, I need to read nothing if my logic does not fail. If my logic succeeds (which you have not addressed), then there can be no blame on me, because everything I said would be right. You don't need to read or even back up with books if I am simply pointing out the irrationality of claims that you have made. Just as your post is perfectly sound (well, not really) even though you do not base it on books you've read. You're addressing my post without using anything you've actually read (as if we had to read every book in the world to make statements of reason and knowledge), by appealing to sense and logic. I did the same.

Secondly, I'll have you know, that at the end of about every forum Truth.Seeker and I have had, we have reached an agreement about what we said. And even if we didn't we learned much a long the way. It has been a great experience with him and our discussions have borne much fruit, and I am sure he will agree with me when you ask him. In fact, we've almost built an online friendship around the things we've discussed. So lay off these ignorant statements of yous about our "wasting" time. You neither know of anything I've learned, he's learned, or anyone else has learned from our discussions, and that of others with us.

God Bless

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Truth.Seeker

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posted on Jul 01, 2008 - 06:08 PM

CopticPeachUK,

I understand what you are saying. But imagine this: you go to one of those people with a degree in theology and start telling them, while not having a degree in theology yourself, how to go about theology. What will they tell you? "The teaching is going in the wrong direction."

If Iqbal were to come and ask me how to go about the application of logic, I'd happily explain it to him. Instead, he suggests I go learn how to go about logic from people who are less knowledgeable than my students.

I appreciate your calls for civility. I will do my best.

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mikokiko

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posted on Jul 01, 2008 - 06:12 PM

Gosh.. God help those who come to Church looking for Christian fellowship and hit this thread.

I apologize to anyone who has seen me as a stumbling block to Christian fellowship.

By civilised I mean that you should never attack the person, but the thought or opinion can be corrected. You attack the person - directly.

Yes, it's too bad too many people fall into the Ad Hominem fallacy where people make your opinions false because of who you are, and NOT what you say. Apparently, Iqbal has not been able to address any of my points directly. I would be very happy in hearing from him.

Anyways, besides that, anyone care to answer the question posed in my first post? Thanks for your answers Truth.Seeker.

God Bless

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