Coptic Orthodox Spiritual Library

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01 - Introduction

by Saint Cyril of Alexandria
Introduction by St. Cyril
 

02 - Book 1: Chapter One: That Everlasting and before the ages is the Only-Begotten.

by Saint Cyril of Alexandria
In the Beginning was the Word...
 

03 - Book 1: Chapter Two: That the Son being Consubstantial with the Father is also God in His Own Person, even as also the Father.

by Saint Cyril of Alexandria
And the Word was with God.
 

04 - Book 1: Chapter Three: That the Son is both God by Nature and in no wise either inferior to or unlike the Father.

by Saint Cyril of Alexandria
And the Word was God
 

05 - Book 1: Chapter Four: Against those who dare to say that the conceived and Natural word in God the Father I. one, and He that Is called Son by the Divine Scriptures another: such is the misconceit of Eunomius� party.

by Saint Cyril of Alexandria
This Was, in the beginning with God.
 

06 - Book 1: Chapter Five: That the Son is by Nature Creator with the Father, as being of His Essence, and not taken to Him as a minister.

by Saint Cyril of Alexandria
All things were made by Him, and without Him was not anything made.
 

07 - Book 1: Chapter Six: That the Son is by Nature Life and therefore not originate, but of the Essence of God the Father.

by Saint Cyril of Alexandria
That which was made, in it was Life.
 

08 - Book 1: Chapter 7: That the Son is by Nature Light and therefore not originate, but of the Essence of God the Father, as Very Light from Very Light.

by Saint Cyril of Alexandria
"And the Life was the light of men" to "He was not that Light, but was sent to bear witness of the Light"
 

09 - Book 1: Chapter Eight: That the Son of God alone is Very Light, the creature not at all, being participate of Light, as originate.

by Saint Cyril of Alexandria
That was the true Light.
 

10 - Book 1: Chapter Nine: That the soul of man does not exist prior to the body, nor is the embodiment as some say a consequence of former sins.

by Saint Cyril of Alexandria
"Which lighteth every man that cometh into the world" to "And grace for grace, for the law was given by Moses, but grace and truth came by Jesus Christ."
 

11 - Book 1: Chapter Ten: That the Only-Begotten is Alone by Nature the Son from the Father, as being of Him and in Him

by Saint Cyril of Alexandria
"No man hath seen God at any time; the Only-Begotten God, Which is in the Bosom of the Father, He hath declared Him" to "I baptize with water"
 

12 - Book 2: Chapter One: That the Holy Ghost is in the Son not by participation, not from without, but Essentially and by Nature

by Saint Cyril of Alexandria
"The next day he seeth Jesus coming to him" to "He must increase, but I must decrease"
 

13 - Book 2: Chapter Two: That the Son is not in the number of things originate, but above all, as God of God.

by Saint Cyril of Alexandria
"He That cometh from above is above all" to "And no man receiveth His testimony"
 

14 - Book 2: Chapter Three: That Christ is God, and of God by Nature

by Saint Cyril of Alexandria
"He that hath received His testimony hath set to His seal that God is true" to "For He giveth not the Spirit by measure"
 

15 - Book 2: Chapter Four: That not by participation are the Properties of God the Father in the Son, but Essentially and by Nature

by Saint Cyril of Alexandria
"The Father loveth the Son and hath given all things into His Hand" to "Woman, believe Me, the hour is coming, when neither in Jerusalem nor in this mountain, shall ye worship the Father"
 

16 - Book 2: Chapter Five: That the Son is not in the number of worshippers, in that He is Word and God, but rather is worshipped with the Father

by Saint Cyril of Alexandria
"Ye worship ye know not what: we know what we worship, for salvation is of the Jews" to "For this therefore did the Jews seek the more to kill Him, because He was not only breaking the sabbath, but saying also that God was His Father,...
 

17 - Book 2: Chapter Six: That the Son is not inferior to the Father either in power or in operation for any work but is Equal in Might and Consubstantial with Him, as of Him and that by Nature.

by Saint Cyril of Alexandria
"Jesus therefore answered and said unto them, Verily verily I say unto you, the Son can do nothing of Himaelf, but what He seeth the Father do: for what things soever He doeth, these doeth also the Son likewise" to "For as the Father...
 

18 - Book 2: Chapter 7: That nought of God-befitting Dignities or Excellencies is In the Son, by participation, or from without.

by Saint Cyril of Alexandria
For neither doth the Father judge any man, but hath committed all judgment unto the Son
 

19 - Book 2: Chapter Eight: That the Son being God and of God by Nature, and the Exact Image of Him Who begat Him, bath equal honour and glory with Him.

by Saint Cyril of Alexandria
"That all should honour the Son even as they honour the Father: he that honoureth not the Son honoureth not the Father Which sent Him" to "Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear His...
 

20 - Book 2: Chapter Nine: That the Son is in nothing inferior to God the Father, but is of Equal Might in Operation unto all things as God of God.

by Saint Cyril of Alexandria
"I can of Mine Own Self do nothing: as I hear, I judge, and My Judgment is just, because I seek not Mine Own Will, but the Will of the Father Which sent Me" to "But I receive not testimony from man, but these things I say, that ye might...
 

21 - Book 3: Chapter One: A critical enquiry why the blessed Baptist is called by Christ not only the lamp, but burning and shining

by Saint Cyril of Alexandria
"He was the lamp burning and shining; and ye were willing for a season to rejoice in his light" to "But I have greater witness than that of John; for the works which the Father hath given Me to finish, the very works that I do, bear...
 

22 - Book 3: Chapter Two: That the Son is the Image of God the Father, wherein also is an exposure of the Jews as not understanding the words darkly uttered by Moses

by Saint Cyril of Alexandria
"Ye have neither heard His Voice at any time nor seen His Form and ye have not His Word abiding in you, for Whom He hath sent, Him ye believe not" to "For had ye believed Moses, ye would have believed Me: for of Me he wrote"
 

23 - Book 3: Chapter Three: That Moses was Indicating the Coming of the Saviour.

by Saint Cyril of Alexandria
Verses from Deuteronomy concerning Christ, as well as "But if ye believe not his writings, how shall ye believe My Words"
 

24 - Book 3: Chapter Four: That oftentimes the departures of Christ from Jerusalem signify the transferring of His grace to the Gentiles: wherein is also the discourse of the five barley loaves and the two little fishes.

by Saint Cyril of Alexandria
"And after these things Jesus departed across the sea of Tiberias" to "Labour not for the meat which perisheth, but for the meat which endureth unto everlasting life"
 

25 - Book 3: Chapter Five: That the Only-Begotten Son is the Impress of the Person of God the Father, and no other Impress either is, or Is conceived of, save He.

by Saint Cyril of Alexandria
"Which the Son of Man shall give unto you: for Him the Father sealed, God" to "They said therefore unto Him, What sign doest THOU then, that we may see and believe Thee? What dost Thou work? Our fathers ate the manna in the desert, as it...
 

26 - Book 3: Chapter Six: Of the manna, that it was a type of Christ�s Presence and of the spiritual grlces through Him.

by Saint Cyril of Alexandria
"Jesus therefore said unto them, Verily, verily, I say unto you, not Moses hath given you the Bread from Heaven" to "and him that cometh to Me I will in no wise cast out"
 

27 - Book 4: Chapter One: That in nothing is the Son inferior to God the Father, because He Is of Him by Nature, although He be said by some to be subject.

by Saint Cyril of Alexandria
"Because I have come down from heaven, not to do Mine Own Will but the Will of the Father That sent Me. And this is the Will of Him which sent Me, that of all which He hath given life I should lose none of it, but should raise it up at the last...
 

28 - Book 4: Chapter Two: That the Holy Body of Christ is Life-giving, wherein He speaks of His Own Body as of Bread.

by Saint Cyril of Alexandria
"I am the Bread of life. Your fathers ate the manna in the wilderness, and died: This �s the Bread Which came down from heaven, that a man may eat thereof and not die" to "He that eateth My Flesh and drinketh My Blood dwelleth in...
 

29 - Book 4: Chapter Three: That the Son is not a Partaker of Life from any other, but rather Life by Nature, as being begotten of God the Father Who is Life by Nature.

by Saint Cyril of Alexandria
"As the Living Father sent Me, and I live by the Father, so he that eateth Me, he too shall live by Me" to "Jesus therefore said unto the twelve, Would ye also go away?"
 

30 - Book 4: Chapter Four: That a type of Christ was the holy Tabernacle which led the people In the wilderness, and that the ark that was in it and the lamp and the altar, as well that of incense as that of sacrifice, signfied Christ Himself.

by Saint Cyril of Alexandria
"Simon Peter answered Him, Lord, to whom shall we go away? Thou hast the words of eternal life" to "Jesus answered them, Did not I choose you twelve, and one of you La a devil? He spake of Judas Iscariot the son of Simon, for he it was...
 

31 - Book 4: Chapter Five: On the feast of Tabernacles, that it signifies the restitution of the hope due to the Saints, and the resurrection from the dead; on the words, Now the feast of the Jews, that of Tabernacles was at hand.

by Saint Cyril of Alexandria
"And after these things Jesus used to walk in Galilee, for He would not walk in Jewry, because the Jews were seeking to kill Him" to "Therefore hath Moses given you circumcision (not because it is of Moses, but of the fathers) and ye on...
 

32 - Book 4: Chapter Six: A dissertation upon the rest of the Sabbath, manifoldly showing of what it is significant.

by Saint Cyril of Alexandria
"If a man on the sabbath day receive circumcision that the law of Moses should not be broken, are ye angry at Me, because I made a whole man well on the sabbath day" to "Judge not according to the appearance, but judge righteous...
 

33 - Book 4: Chapter Seven: A dissertation upon the circumcision on the eighth day, manifoldly shewing of what it is significant.

by Saint Cyril of Alexandria
A dissertation on circumcision.
 

34 - Book 5: Prologue

by Saint Cyril of Alexandria
This has been labelled as prologue since it is not an introduction and Saint Cyril has not titled it as Chapter One (which follows after it). "Some therefore of them of Jerusalem said Is not This He whom they seek to kill?" to "Whom ye...
 

35 - Book 5: Chapter One: That human affairs are not, according to the unlearned surmises o( the Greeks, subject as of necessity to the Hours, but that of our own choice we advance both to good and to the contrary:and that we are directed by the Will of G

by Saint Cyril of Alexandria
"The Jews therefore were seeking to take Him: and no man laid a hand on Him, because His hour was not yet come" to "He that believeth in Me, as the Scripture said, out of his belly shall flow rivers of living water"
 

36 - Book 5: Chapter Two: That after the Saviour's Cross at His rising again from the dead the Holy Ghost took up His abode in us permanently.

by Saint Cyril of Alexandria
"But this He said of the Spirit Which they that believe on Him should receive, for the Holy Ghost was not yet, because that Jesus was not yet glorified." to "Jesus answered, Neither Me do ye know nor My Father, if ye had known Me, ye...
 

37 - Book 5: Chapter Three: That no work of Jewish might was the Suffering on the Cross, nor did Christ die from the tyranny of any, but Himself of His own will suffered this for us that He might save all.

by Saint Cyril of Alexandria
"These words spake He in the Treasury as He taught in the Temple, and no man laid hands on Him, because His hour had not yet come" to "And He said unto them, YE are from beneath, I am from above"
 

38 - Book 5: Chapter Four: That the Son is by Nature God, wholly remote from likeness to the creature, as regards Essence.

by Saint Cyril of Alexandria
"Ye are of this world, I am not of this world" to "When ye have lifted up the Son of Man, then shall ye know that I am"
 

39 - Book 5: Chapter Five: That not inferior in Might and Wisdom to God the Father Is the Son, yea rather His very Wisdom and Might.

by Saint Cyril of Alexandria
"And of Myself I do nothing, but as the Father taught Me, I speak these words" to "Why do ye not understand My speech? Because ye cannot hear My word"
 

40 - Book 6: Chapter One

by Saint Cyril of Alexandria
"Ye are of your father the devil and the lusts of your father ye will do: he was a murderer from the beginning, and abode not in the truth because there is no truth in him" to "And passing by He saw a man blind from his birth"
 

Remembering the Council of Ephesus: Letter to Nestorius

by Saint Cyril of Alexandria
Today we commemorate and celebrate the gathering of the 200 righteous Bishops at Ephesus, in the year 431. This document below was one of the key documents of the Council, is considered ecumenical, and is one that was partially responsible for the...